Book Club: The Inner Citadel, 2, A first glimpse of the Meditations
Pierre Hadot’s The Inner Citadel, an in-depth analysis of the Stoic philosophy of the Roman emperor Marcus Aurelius, is one of those landmark books that one fully appreciates only in retrospect. It contributed greatly to put the whole concept of philosophy as a way of life back to the forefront of public discourse. In the previous installation of this series we have looked at chapter 1, mostly focusing on Marcus’ teachers. We now tackle chapter 2, which provides a preliminary glimpse at the structure and content of the Meditations.
Apparently, Marcus’ personal philosophical diary was known relatively soon after his death, as it is, for instance, mentioned by Themistius about two centuries after. But we have to wait until the 10th century to find solid testimonies to the widespread copying of the work. The Meditations quickly became a staple of the Byzantine world, yet the first quotation of it in the Western world is as recent as the 16th century, in De Arte Cabalistica, by Johannes Reuchlin, published in 1517. The first printed edition appeared in 1559 in Zurich, based on a now lost manuscript. The only complete manuscript surviving is the Vaticanus Graecus 1950, dating from the 14th century. In other words — just like for so many other works of antiquity — it is by mere happenstance that we have Marcus’ work at all.
