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Free will and the problem of evil

The great logician Chrysippus tackles both, and comes a bit short

Figs in Winter
12 min readJul 10, 2024
A cylinder, the geometric solid chosen by Chrysippus of Soli to explain his theory of free will. Image from Wikimedia, CC license.

One of the standard “spiritual” exercises that constitute my personal philosophical practice is what the ancient Greeks called anagnosis, that is the reading and studying of ancient texts, to remind ourselves about the roots of our wisdom, such as it is.

In that context, for the last few weeks I’ve been reading a delightful gem known as Attic Nights, by the second century writer Aulus Gellius, a contemporary of Marcus Aurelius. It’s an example of hypomnema, a notebook where one jots down ideas that crossed one’s mind because of experiences, conversations, or readings. Marcus’s own Meditations is considered an example of hypomnema. In the case of Aulus’s book, the title comes from the fact that he started keeping this peculiar philosophical diary one cold night during a period he spent in Attica, the region of Greece where Athens is located.

At any rate, I recently read two short entries, numbered 1 and 2 in book VII of Attic Nights, that caught my attention. They are both about the Stoic Chrysippus of Soli, one of the major logicians of all time and the third scholarch of the original Stoa. Both entries concern Aulus’s notes about one particular book written by Chrysippus and now lost, except for fragments: On Providence. As it…

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Figs in Winter
Figs in Winter

Written by Figs in Winter

by Massimo Pigliucci, a scientist, philosopher, and Professor at the City College of New York. Exploring and practicing Stoicism & other philosophies of life.

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